In this paper, I argue that our government ought not redistribute Essay

In this paper, I argue that our government ought non redistribute riches - Essay archetypeGovernments will normally utilize two types of methods to redistribute wealth. These are the use of vouchers, for instance, food stamps, and the use of subsidies (Hochschild 13). These programs that contract at transfering payment can be funded through such initiatives such as general taxation, which has a disproportionate benefit for those in poverty and others who are expected to pay fewer taxes. Persons who benefit from these programs sometimes prefer to be given money directly, although, some more palatable forms of redistribution may be put, in place, to control the expenditure from these funds. In this paper, I intend to use Nozicks argument to argue that the governmnent ought not to redistribute wealth. In his article, Anarchy, State, and Utopia, Robert Nozick builds his argument against John Rawls argument in his article A speculation of Justice, going on to reject what he refers to as liberal egalitarianism and instead plumping for saturated libertarianism. He derives his ideas from the ideology of Lockean that places emphasis on ones natural rights to property, liberty, and life (Nozick 45). There is in a flash logical manner in which these rights are liable to revocation. In this sense, any constraints or violations on the someones rights and liberty are immoral, especially if done without consent. Only those acts that come about through freewill kernel by every party involved without infringing on the natural rights of other parties are just. In addition, those governments that aid poor citizens in wealth redistribution from those who are wealthier do so via unjust means. Indeed, these governments are disconcerting the very course of action they are attempting to put in place. Wealth redistribution by the government is not a willful process and, as such, is not just and, therefore, must not be allowed (Nozick 50). Nozicks ideas on libertarianism are reflective of the idea that human beings, as rational beings, should practice self- ownership. Borrowing from Immanuel Kants work from his article Groundwork for the Metaphysics of Morals, Nozick presents one imperative that makes necessary the idea that man-to-mans should respect their rational constitution and that of the other people. Using man as a way of satisfying the desires of other people, as comfortably as those of oneself, is a violation of the rational nature present in humans (Nozick 71). This nature gives an individual inherent dignity, which could undergo forfeiture if this persons only use is as a means to an end. Rational beings are able to enjoy self-ownership inclusive of their labor, abilities, abilities, talents, and body, as well as that existing as a direct result of their labor, abilities, and talents. Wealth results from the labor of an individual in accordance to the thesis of self-ownership with a person entitled to wealth for which they have labored. W ealth redistribution causes people to renounce whatever rights they held over their wealth (Nozick 72). Nozicks entitlement theory, more specifically, argues against wealth redistribution by the government. It establishes that a person can legitimately attain ownership of property through three ways that are just. These are legitimate holdings transferred legitimately and through voluntary consent, acquiring holdings that had previous ownership, as